Monday, August 13, 2012
usajili
MOURA ATUA PSG.
WAKATI hekeheke za usajili zikiendelea kupamba moto barani
Ulaya klabu ya Psg imeizidi ujanja Manchester United kwa kumsajili kinda wa
Kibrazil Lukas Moura.
Kinda huyo mwenye umri wa miaka 19 ana uwezo wa kucheza nafasi nyingi uwanjani
na kipaji chake kinafananishwa na nyota
wenzake wa Brasil kama Ronaldo De’lima na Ronaldinho Gaucho.
Kinda huyo anayechezea klabu ya soka ya Sao Paulo alikuwa
akiwaniwa kwa udi na uvumba na klabu
hiyo kwa nia ya kukiimarisha kikosi hicho kabla ya kuanza kwa msimu mpya wa
ligi kuu ya uingereza.
Mtandao wa klabu ya soka ya Sao Paulo uliripoti kuwa
Manchester United ilishindwa kufikia dau lililotangazwa la paundi mil 45 kitendo kilichowafanya
kumuuza kwa Psg waliofikia dau hilo.
Hata hivyo kinda huyo ataanza kuitumikia klub hiyo kuanzia
januari mwakani kutokan na makubaliano yaliyofikiwa kati ya klabu yake ya Sao
Paulo na Psg.
Kinda huyo ameonyesha uwezo mkubwa katika michezo ya
olimpiki iliyokuwa ikifanyika jijini London alipokuwa akiwakilisha nchi yake ya
Brasil kitendo kilicho washawishi viongozi wa Psg kumsajili.
Baada timu ya Mancherster United kumkosa kinda huyo
imehamishia nguvu zake kwa kiungo wa Atletic Madrid Ika munian ambaye
ataigalimu kiasi cha paund million 30.
Friday, August 10, 2012
SPORT
OURA ALETA KIZAIZAI KWENYE SOKO LA USAJILI - AS ROMA WASEMA DE ROSSI ANAUZWA KWA ZAIDI YA €100 MILLION, SANTOS WASEMA NEYMAR NDIO HAGUSIKI KABISA
Siku moja baada ya mchezaji wa kimataifa wa Brazil anayeichezea Sao Paolo Lucas Moura kusajiliwa kwa ada ya uhamisho iliyovunja rekdi kwenye soko la usajili nchini Brazil kwenda Paris Saint Germain, marais wa vilabu vingine duniani wameanza kutoa kauli ambazo zitaleta gumzosana kwenye soko la usajili duniani.
PSG wametumia kiasi cha £150 millioni katika kipindi cha mwezi mmoja kufanya manunuzi ya kuwasajili Lucas Moura, Zlatan Ibrahimovic na Thiago Silva.
Matumizi ya namna hii yameanza kuwatia vichaa baadhi ya viongozi wa vilabu vingine, Kwa upande wa AS Roma ambao mchezaji wao Daniele de Rossi amekuwa akitakiwa na Manchester City nao wameingia tamaa.
Akiongea mkurugenzi wa Roma Walter Sabatini mara laipoulizwa juu ya thamani ya Rossi, akaanza kwanza kuzungumzia mchezaji wa Fiorentina Stevan Jovetic ambaye aliwekwa kwenye thamani ya €30 million na klabu yake, na Napoli nao ambao walisema mchezaji wao Edinson Cavani alikuwa na thamani ya €100 million kwa timu ambazo zilikuwa zinamtolea macho.
"Gharama ya De Rossi ni juu zaidi ya majina yote uliyoyataja hapo juu, kwani maana hiyo Rossi ana gharama zaidi €100 miilion na zaidi." -Sabatini
Ikiwa na kiungo huyo mwenye miaka 29 atakuwa na gharama hiyo , unadhani mchezaji ambaye anatajwa kuja kuwa na kiwango kikubwa kuliko wote, Neymar atakuwa thamani ya fedha ngapi?
Kwa mujibu wa raisi wa Santos Luis Alvaro, amesema baada ya Lucas Moura kuuzwa kwa bei ya €45 million huku alilipwa mshahara wa £250,000 kwa wiki, basi bei ya Neymar haielezeki - yaani anaweza hata asiuzike.
Neymar kwenye mkataba wake ana kipengele kinachomruhsu kuuzwa endapo klabu inayomtaka itatoa £57 million.
Lakini baada ya Moura kuuzwa kwa bei chafu bei hiyo ya Neymar inaweza ikapanda maradufu.
Thursday, August 9, 2012
Tuesday, August 7, 2012
DEMYSTIFICATION OF FREEMASONRY THROUGH MKAPA, CHANDE
DEMYSTIFICATION OF FREEMASONRY THROUGH MKAPA, CHANDE,
MASON
APRIL 13,
2007
BOOK REVIEW
DEMYSTIFICATION OF FREEMASONRY
THROUGH MKAPA, CHANDE, KIBAKI, AWORI
Title: Whither Directing your
Course, Edition 2006
Writer: Sir Andy Chande,
KBE
Publisher: Sunlitho Ltd, Nairobi,
Kenya.
Reviewer: Mwondoshah
Mfanga
“WHITHER
Directing Your Course” is not a new book, but a new edition from the original
released over ten years ago. The new edition consists of speeches mostly by the
now retired District Grandmaster of Freemasonry for East African countries and
the Seychelles, Sir Andy Chande, KBE, delivered during various periods from
August 1982 to 2006.
The 367-page
book is divided into four chapters which fall under the topics—Craft, Education
conferences, Royal Arch and Mark Masonry.
What makes it
a new title is the input of two things. One is the latest pictures, in which Sir
Chande was taken while meeting various political and freemason
leaders.
Among them
include the M. W. Brother His Royal Highness The Duke of Kent, KG Grand Mater of
the United Grand Lodge of England, who also heads the British Freemason
worldwide, former Tanzanian Presidents- Ali Hassan Mwinyi and Benjamin Mkapa and
the current Kenyan Vice-President, Moody Awori.
The other
thing which makes the title a better and improved edition is the speeches input
including that of former President Mkapa, Kenyan Vice President Awori and the
current Kenyan President, Mwai Kibaki. In addition, there is s letter from the
British Grand Lodge in London which congratulates the East African District
Grand Master for managing to steer the Organisations to the recognition by
leaders such as the Benjamin Mkapa.
Chande’s
speeches were delivered in masonic lodges scattered all over the region, which
dominates the book. He attempts to do what one may call to tow things generally.
First is to reinforce the organizational set up of the society and two is to
make it become much more transparent and understood to the general public—a
demystification mission.
Most of the
speeches, therefore, dwell on the rules of this influential and globally spread
association, communications among the members and the upholding of the masonic
ethics.
The speeches
put more emphasis on the roles role of the masonic leaders, right from the
recruitment process and the strictness they should exercise in getting good
member and leaders and the safeguarding of the masonic rituals and lodges’
coffers (rule 153) inline with the freemason constitution.
He states:
“Each of us is a ‘gem in the rough. We come to the door of freemasonry as
imperfect men, rough ashlars to be polished by the teachings of our fraternity
as we strive to achieve higher accomplishment from ourselves and from the
brethren we are striving.”
In
freemasonry, he states, there is no forced membership; however, strictness is
exercised so as to get right people as once adopted, masonic teachings become
useful rules for life.
In a speech
delivered in 1982 when he was Assistant Grand Master at the District Grand Lodge
in Nairobi, Chande outlines five main areas which he says proposers or seconders
should give attention to in the recruitment of members.
This fall
under the categories, rules to be observed before the proposal form is signed.
Among them is that the candidate should know that there is no pecuniary
advantage, privilege or patronage that will accrue due to his membership.
Other rules
are those that have to be observed until the initiation night is imminent and
those that follows then until the attainment of the third degree. In all these,
processes the proposer is supposed to make sure that he attends meetings of the
lodge with the candidate until the candidate reaches the rank of Master
Mason.
The last set
of rules is whereby the proposer is, among others, supposed to make sure that
the new member is not left alone outside any conventional group.
Besides these
speeches which dwell on the rules of operation, there are those, especially that
on Especial Communication of 1992 and the one given during the celebration of
the 275th anniversary of the Grand Lodge of England on July 18, 1992 which
attempts to make some highlights on the historical evolution of freemasonry. The
latter, published in full, both in the East African Standards, Kenya and The
Standard in Tanzania, it poses the often asked question about the origin of
freemasonry.
And the
answer, he says the exact origin of the movement remains unknown. But there is
belief, he says, that it started in medieval centuries England and descended
directly or indirectly from the stonemason.
“In the
seventeenth century, when cathedral building was on the decline, many guilds of
stonemasons known as “Operative Masons” or Free masons”, started to accept as
members, those who were not members of the masons’ craft, calling them
“Speculative Masons” or “Accepted Masons”. It was from these groups, comprised
mostly “Adopted or Accepted Masons” that symbolic Masonry or Freemasonry, as we
know it today, and had its origin.
Chande says
at the time there were 8488 lodges operating throughout the world under the
United Grand Lodge of England, 114 of which are grand lodges with then a
membership of seven million.
He ventures
to define it as a non secret society. “Its aims, principles, institutions and
rules are available to the public, and its members are at liberty to acknowledge
their membership adding that the only secrets in freemasonry are the traditional
modes of recognition.”
But is
freemason a religion? If not, what relationship does it have with religion?
On this, he
says: “Freemasonry is neither a religion in itself, nor a substitute for
religion, it expects its members to follow their own faiths and it has no
theology or dogma, and by forbidding the discussion of religion at its meetings,
prevents the development of any dogma.
Besides,
freemasonry shares the responsibilities in caring for the less fortunate members
of society by organizing charities and dishing out donations.
According to
Chande, freemasonry in East Africa started in 1903 with Lodge East Africa No.
3007 in Zanzibar followed by the consecration of Lodge Harmony No. 3084 in 1906
in Nairobi and that of Haven of Peace No. 4385 in Dar es Salaam in
1922.
By 1926 there
were fourteen such lodges including one each in Tanganyika and Zanzibar directly
controlled from the headquarters in London and today, many more have been set up
in the country, some of which are under the order of the Grand lodges of Ireland
and Scotland.
“The Grand
Lodge of England is not the only one. Until 1992 there were eight other Masonic
lodges in East Africa, who worked under the jurisdictions of the Grand Lodges of
Ireland and Scotland, whose principles are identical with that of the United
Grand Lodges of England.
Perhaps what
one could say is a clear attempt to demystify freemasonry is more vivid in
Chande’s banquet speech delivered during the centenary celebration of the
organization at Royal Palm Hotel in Dar es Salaam in 2004, whereby he mentions a
number of achievements made by the organization worldwide.
He says the
East African district had grown stably with almost 50 lodges, more members and
better understood by the people as an organization that is there to help them
than as a secret society.
Probably the
long list of members of the organization who happened to be leaders in the wider
world is a great revelation of the time capable of convincing the public that
the society is well known globally. Such leaders include presidents, ministers,
kings, chiefs, sultans and even leading judges and lawyers.
As for the
world, “Our membership list runs like the world Who’s Who. Besides fourteen
American Presidents, seven American Vice-presidents, six Canadian Prime
Ministers, ten Australian Prime Ministers, thirty five US Supreme Court Justices
and general Douglas Mac Arthur were all freemasons.
“President
Truman when talking about freemasons said: ‘We represent a fraternity which
believes in justice and truth and honorable action in our community…men who are
endevouring to be better citizens…and to make a great country greater. This is
the only institution in the world where we meet on the level of all sorts of
people, who want to live rightly,’” he says.
“We presently
have amongst our members, His Royal Highness Prince Phillip, the Duke of
Edinburgh, General Ford, George Bush, Bill Clinton and General Collin Powell,”
Chande adds.
Other
prominent personalities include Shakespeare, Napoleon Bonaparte, Winston
Churchill, Olof Palme, Francois Mitterrand, Willy Brandt, Edgar Hoover, The Aga
Khan, Tony Blair, Jesse Jackson, the Rockefellers and Neil Armstrong, besides
prominent monarchs.
For his part
former President Mkapa commends the organization for not only aspiring to the
high ideals of “Spirit, Temperance, Fortitude, Prudence and Justice”, but also
for setting an example for others.
With various
quotations from some legendary poets Mkapa challenges people on the myths and
misconceptions they associate with the organization, adding that it was the duty
of the freemasonry to work hard to disabuse them.
Quoting the
Greek poet, Homer, who lives in 800 BC in ‘The Illiads”, he says, “I detest the
man who hides one thing in the depth of his heart and speaks for another.”
“Hypocrisy
continues to characterize relations between people, communities and governments.
What you hear is not what you get,” the former president concludes in his speech
which is highly commended by the Grand Lodge’s Grand Secretary in a letter sent
to the District Grand Master in October the same year.
Awori
delivered his speech during the reception of wheelchairs from the freemasonry
society. Like Mkapa, he comes out clearly to demystify freemasonry: “We must
discard the notion that freemasonry is a secret society, that it has a hidden
agenda. That cannot be the case at all.”
“If there is
a hidden society agenda to give physically handicapped wheelchairs then I like
that hidden agenda, and to help primary schools, eye clinics and disabled
schools, then that hidden agenda be what we need to embrace in this country,” he
says.
And lastly is
the Kibaki speech delivered at the centenary of the organizations birthday in
the region by a Kenyan government official. He says His Royal Highness the Duke
of Kent Freemasonry has developed into a worldwide organization emphasizing
self-improvement and social betterment via collective and individual
involvement.
The president
who thanks the organization for its continued support to supplement government
efforts in improving the people’s lives says its assistance to the orphanages
and in health and education sectors is a testimony of its concern to the
disadvantaged.
In the book,
there is what is called the Royal Arch and how it relates with the Craft, which
though the author belabours to explain, it further demands more explication to
be understood by members of the public.
H says the
Royal Arch degree as it is known today in the English freemasonry was created
from the French idea. While the Craft is the foundation and superstructure, the
Royal Arch is the copestone.
“The Craft
and the Royal Arch together span and form the most substantial part of a mason’s
teachings and leads him on to a search for the reason of life.”
Yes the
speeches in the book make a big attempt to make transparent the organization’s
activities and agenda, which in the past a good number of people mistook it for
an entity for some secret deals.
Much
attribution is given to the ardent work done since the eighties by Sir Chande in
the region who, some members say, has kept the organization in a sound and
stable position before he retired in 2005.
However, the
book only shows many charity activities done by the organization, people would
like to see it come out openly and directly to them, and like other NGOs,
organize more social activities, invite people to seminars workshops and the
like.
The book
consists of speeches by big organization leaders and politicians. However, it is
understood that when Freemason members meet, they discuss papers and various
works, which may be useful, not only to them, but also to the wider society.
Like the speeches, much of the useful works could be punished and be made
available to the public.
If all these
are done, more people will get to know the organization better. Otherwise,
“Wither Directing Your Course” is a wonderful revelation of the Freemasonry
activities though only in speech. It is a superb reader for anyone who wants to
know Freemasonry activities in East Africa and how they relate to the wider
world.
DEMYSTIFICATION OF FREEMASONRY THROUGH MKAPA, CHANDE,
MASON
APRIL 13,
2007
BOOK REVIEW
DEMYSTIFICATION OF FREEMASONRY
THROUGH MKAPA, CHANDE, KIBAKI, AWORI
Title: Whither Directing your
Course, Edition 2006
Writer: Sir Andy Chande,
KBE
Publisher: Sunlitho Ltd, Nairobi,
Kenya.
Reviewer: Mwondoshah
Mfanga
“WHITHER
Directing Your Course” is not a new book, but a new edition from the original
released over ten years ago. The new edition consists of speeches mostly by the
now retired District Grandmaster of Freemasonry for East African countries and
the Seychelles, Sir Andy Chande, KBE, delivered during various periods from
August 1982 to 2006.
The 367-page
book is divided into four chapters which fall under the topics—Craft, Education
conferences, Royal Arch and Mark Masonry.
What makes it
a new title is the input of two things. One is the latest pictures, in which Sir
Chande was taken while meeting various political and freemason
leaders.
Among them
include the M. W. Brother His Royal Highness The Duke of Kent, KG Grand Mater of
the United Grand Lodge of England, who also heads the British Freemason
worldwide, former Tanzanian Presidents- Ali Hassan Mwinyi and Benjamin Mkapa and
the current Kenyan Vice-President, Moody Awori.
The other
thing which makes the title a better and improved edition is the speeches input
including that of former President Mkapa, Kenyan Vice President Awori and the
current Kenyan President, Mwai Kibaki. In addition, there is s letter from the
British Grand Lodge in London which congratulates the East African District
Grand Master for managing to steer the Organisations to the recognition by
leaders such as the Benjamin Mkapa.
Chande’s
speeches were delivered in masonic lodges scattered all over the region, which
dominates the book. He attempts to do what one may call to tow things generally.
First is to reinforce the organizational set up of the society and two is to
make it become much more transparent and understood to the general public—a
demystification mission.
Most of the
speeches, therefore, dwell on the rules of this influential and globally spread
association, communications among the members and the upholding of the masonic
ethics.
The speeches
put more emphasis on the roles role of the masonic leaders, right from the
recruitment process and the strictness they should exercise in getting good
member and leaders and the safeguarding of the masonic rituals and lodges’
coffers (rule 153) inline with the freemason constitution.
He states:
“Each of us is a ‘gem in the rough. We come to the door of freemasonry as
imperfect men, rough ashlars to be polished by the teachings of our fraternity
as we strive to achieve higher accomplishment from ourselves and from the
brethren we are striving.”
In
freemasonry, he states, there is no forced membership; however, strictness is
exercised so as to get right people as once adopted, masonic teachings become
useful rules for life.
In a speech
delivered in 1982 when he was Assistant Grand Master at the District Grand Lodge
in Nairobi, Chande outlines five main areas which he says proposers or seconders
should give attention to in the recruitment of members.
This fall
under the categories, rules to be observed before the proposal form is signed.
Among them is that the candidate should know that there is no pecuniary
advantage, privilege or patronage that will accrue due to his membership.
Other rules
are those that have to be observed until the initiation night is imminent and
those that follows then until the attainment of the third degree. In all these,
processes the proposer is supposed to make sure that he attends meetings of the
lodge with the candidate until the candidate reaches the rank of Master
Mason.
The last set
of rules is whereby the proposer is, among others, supposed to make sure that
the new member is not left alone outside any conventional group.
Besides these
speeches which dwell on the rules of operation, there are those, especially that
on Especial Communication of 1992 and the one given during the celebration of
the 275th anniversary of the Grand Lodge of England on July 18, 1992 which
attempts to make some highlights on the historical evolution of freemasonry. The
latter, published in full, both in the East African Standards, Kenya and The
Standard in Tanzania, it poses the often asked question about the origin of
freemasonry.
And the
answer, he says the exact origin of the movement remains unknown. But there is
belief, he says, that it started in medieval centuries England and descended
directly or indirectly from the stonemason.
“In the
seventeenth century, when cathedral building was on the decline, many guilds of
stonemasons known as “Operative Masons” or Free masons”, started to accept as
members, those who were not members of the masons’ craft, calling them
“Speculative Masons” or “Accepted Masons”. It was from these groups, comprised
mostly “Adopted or Accepted Masons” that symbolic Masonry or Freemasonry, as we
know it today, and had its origin.
Chande says
at the time there were 8488 lodges operating throughout the world under the
United Grand Lodge of England, 114 of which are grand lodges with then a
membership of seven million.
He ventures
to define it as a non secret society. “Its aims, principles, institutions and
rules are available to the public, and its members are at liberty to acknowledge
their membership adding that the only secrets in freemasonry are the traditional
modes of recognition.”
But is
freemason a religion? If not, what relationship does it have with religion?
On this, he
says: “Freemasonry is neither a religion in itself, nor a substitute for
religion, it expects its members to follow their own faiths and it has no
theology or dogma, and by forbidding the discussion of religion at its meetings,
prevents the development of any dogma.
Besides,
freemasonry shares the responsibilities in caring for the less fortunate members
of society by organizing charities and dishing out donations.
According to
Chande, freemasonry in East Africa started in 1903 with Lodge East Africa No.
3007 in Zanzibar followed by the consecration of Lodge Harmony No. 3084 in 1906
in Nairobi and that of Haven of Peace No. 4385 in Dar es Salaam in
1922.
By 1926 there
were fourteen such lodges including one each in Tanganyika and Zanzibar directly
controlled from the headquarters in London and today, many more have been set up
in the country, some of which are under the order of the Grand lodges of Ireland
and Scotland.
“The Grand
Lodge of England is not the only one. Until 1992 there were eight other Masonic
lodges in East Africa, who worked under the jurisdictions of the Grand Lodges of
Ireland and Scotland, whose principles are identical with that of the United
Grand Lodges of England.
Perhaps what
one could say is a clear attempt to demystify freemasonry is more vivid in
Chande’s banquet speech delivered during the centenary celebration of the
organization at Royal Palm Hotel in Dar es Salaam in 2004, whereby he mentions a
number of achievements made by the organization worldwide.
He says the
East African district had grown stably with almost 50 lodges, more members and
better understood by the people as an organization that is there to help them
than as a secret society.
Probably the
long list of members of the organization who happened to be leaders in the wider
world is a great revelation of the time capable of convincing the public that
the society is well known globally. Such leaders include presidents, ministers,
kings, chiefs, sultans and even leading judges and lawyers.
As for the
world, “Our membership list runs like the world Who’s Who. Besides fourteen
American Presidents, seven American Vice-presidents, six Canadian Prime
Ministers, ten Australian Prime Ministers, thirty five US Supreme Court Justices
and general Douglas Mac Arthur were all freemasons.
“President
Truman when talking about freemasons said: ‘We represent a fraternity which
believes in justice and truth and honorable action in our community…men who are
endevouring to be better citizens…and to make a great country greater. This is
the only institution in the world where we meet on the level of all sorts of
people, who want to live rightly,’” he says.
“We presently
have amongst our members, His Royal Highness Prince Phillip, the Duke of
Edinburgh, General Ford, George Bush, Bill Clinton and General Collin Powell,”
Chande adds.
Other
prominent personalities include Shakespeare, Napoleon Bonaparte, Winston
Churchill, Olof Palme, Francois Mitterrand, Willy Brandt, Edgar Hoover, The Aga
Khan, Tony Blair, Jesse Jackson, the Rockefellers and Neil Armstrong, besides
prominent monarchs.
For his part
former President Mkapa commends the organization for not only aspiring to the
high ideals of “Spirit, Temperance, Fortitude, Prudence and Justice”, but also
for setting an example for others.
With various
quotations from some legendary poets Mkapa challenges people on the myths and
misconceptions they associate with the organization, adding that it was the duty
of the freemasonry to work hard to disabuse them.
Quoting the
Greek poet, Homer, who lives in 800 BC in ‘The Illiads”, he says, “I detest the
man who hides one thing in the depth of his heart and speaks for another.”
“Hypocrisy
continues to characterize relations between people, communities and governments.
What you hear is not what you get,” the former president concludes in his speech
which is highly commended by the Grand Lodge’s Grand Secretary in a letter sent
to the District Grand Master in October the same year.
Awori
delivered his speech during the reception of wheelchairs from the freemasonry
society. Like Mkapa, he comes out clearly to demystify freemasonry: “We must
discard the notion that freemasonry is a secret society, that it has a hidden
agenda. That cannot be the case at all.”
“If there is
a hidden society agenda to give physically handicapped wheelchairs then I like
that hidden agenda, and to help primary schools, eye clinics and disabled
schools, then that hidden agenda be what we need to embrace in this country,” he
says.
And lastly is
the Kibaki speech delivered at the centenary of the organizations birthday in
the region by a Kenyan government official. He says His Royal Highness the Duke
of Kent Freemasonry has developed into a worldwide organization emphasizing
self-improvement and social betterment via collective and individual
involvement.
The president
who thanks the organization for its continued support to supplement government
efforts in improving the people’s lives says its assistance to the orphanages
and in health and education sectors is a testimony of its concern to the
disadvantaged.
In the book,
there is what is called the Royal Arch and how it relates with the Craft, which
though the author belabours to explain, it further demands more explication to
be understood by members of the public.
H says the
Royal Arch degree as it is known today in the English freemasonry was created
from the French idea. While the Craft is the foundation and superstructure, the
Royal Arch is the copestone.
“The Craft
and the Royal Arch together span and form the most substantial part of a mason’s
teachings and leads him on to a search for the reason of life.”
Yes the
speeches in the book make a big attempt to make transparent the organization’s
activities and agenda, which in the past a good number of people mistook it for
an entity for some secret deals.
Much
attribution is given to the ardent work done since the eighties by Sir Chande in
the region who, some members say, has kept the organization in a sound and
stable position before he retired in 2005.
However, the
book only shows many charity activities done by the organization, people would
like to see it come out openly and directly to them, and like other NGOs,
organize more social activities, invite people to seminars workshops and the
like.
The book
consists of speeches by big organization leaders and politicians. However, it is
understood that when Freemason members meet, they discuss papers and various
works, which may be useful, not only to them, but also to the wider society.
Like the speeches, much of the useful works could be punished and be made
available to the public.
If all these
are done, more people will get to know the organization better. Otherwise,
“Wither Directing Your Course” is a wonderful revelation of the Freemasonry
activities though only in speech. It is a superb reader for anyone who wants to
know Freemasonry activities in East Africa and how they relate to the wider
world.
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